There is no question that Ezra had ties to the imperial Persian court (cf. Horsley, Scribes, Visionaries, and Second Temple Politics [2007], 22-23). However, Ezra's history is both theocentric and monolithic, which is to say, there is a tacit assumption throughout his work, namely, that only the deportees are "true Israel" in a sense. For עם הארץ are demonized half-breeds, having "fallen prey" it seems to wickedness. But, Yahweh had "divinely" commissioned via the Persian empire a return to the land. There is no mention of the fact that Persian imperial practice normatively reconstructed a people's indigenous religion as a way of making the province functional both economically and civilly. Rather, Ezra paints a picture of pietism. The Ezra-led band of "true Israel" were "in terror of the local people" (Ezra 3:3; NET). Indeed, the Judahites that were not deported were now "enemies" of Judah and Benjamin (4:1). Thus, in the name of God, the Persian Empire sponsored the reconstruction and systematic colonization of Yehud, albeit in a disguised way---now Ezra and the Jewish Elite were given authority to rule the province, thereby ensuring the Persian Empire's return on their investment and they were given imperial authority to make everyone "obey God's law and the law of the king (Ezra 7:25–26)! Ezra was empowered with the ability to banish, imprison, and confiscate of property! This sounds like martial law, no? What Ezra offers is ONE narrative perspective. However, what many scholars have found is that Yehud was much more complex than Ezra paints the portrait. And the tacit dismissal of those in the land as "negligible in number" or "fundmantally Yahwistic apostates" as a professor recently said to me, is to fail historiography for a theological agenda.
Admit it, the book of Ezra functions as a colonial mandate, justifying theologically no less, the systematic colonization and oppression of an indigenous peoples. Was Ezra's commission sanctioned, truly sanctioned, by Yahweh? Certainly, Ezra thought so.... but to change the analogy, what would we call it if a people group today was sent by a large empire to populate and subdue another land, to subjugate it to the host empire? To confiscate land, to force "them" to obey? What would we call that?
Showing posts with label postcolonial. Show all posts
Showing posts with label postcolonial. Show all posts
Monday, October 20, 2008
Sunday, August 31, 2008
"God is on Our Side:" A Primer in the Hermeneutics of Empire
Unfortunately, neither party it seems cares about the peasantry. Ever wondered what political theology is? What are the hermeneutics of empire? I would argue whatever the hermeneutics of empire are--certainly, in practice it looks something like this... a congress person interpreting a hurricane that will potentially kill and certainly destroy thousands of the poor and ethnic minorities by claiming that "God is giving his party victory!"
Sunday, July 20, 2008
The Book of Ruth in Postcolonial Perspective
The book of Ruth is something of an anomaly as one of the few books in the Hebrew Bible written specifically around women, what a refreshing thought. How could the book of Ruth be understood in Postcolonial optics? While there is great scholarly disagreement concerning the date of Ruth, most would concur that the purpose of the book is to legitimate the Davidic monarchy and the Davidic throne in light of David's mixed ancestry. Whatever the book accomplishes within its milieu, aside from offering a inspiring tale of the loyalty of a daughter-in-law for her foreign mother-in-law and her ultimate redemption by a nobleman, it certainly offers a beautifully colored narrative.
What else might the book be/do? Could it be that Ruth, as an apologetic serving to legitimate the rightfulness of David to rule over against his Moabite ancestry is fundamentally the quintessential postcolonial literary specimen? As such we have power structures, the Davidic monarchy, with vested interest in perpetuating a divine justification for his questionable genealogical line. To that end, does it presuppose detractors to the Davidic rule? What kind of discourse is going on here?
After an analysis of the document itself, I think, whatever Ruth's (the book = Ruth) purpose is, one aspect of it likely is propaganda. This document legitimates Davidic rule as a result of Yahweh's divine ordering of his forebears in terms of genealogy. These are some preliminary thoughts that deserve further attention. I will continue to consider the issues and report to you as is possible.
What else might the book be/do? Could it be that Ruth, as an apologetic serving to legitimate the rightfulness of David to rule over against his Moabite ancestry is fundamentally the quintessential postcolonial literary specimen? As such we have power structures, the Davidic monarchy, with vested interest in perpetuating a divine justification for his questionable genealogical line. To that end, does it presuppose detractors to the Davidic rule? What kind of discourse is going on here?
After an analysis of the document itself, I think, whatever Ruth's (the book = Ruth) purpose is, one aspect of it likely is propaganda. This document legitimates Davidic rule as a result of Yahweh's divine ordering of his forebears in terms of genealogy. These are some preliminary thoughts that deserve further attention. I will continue to consider the issues and report to you as is possible.
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